Ein Totenopfer (aus) Tausend an [Brot und Bier, Tausend an Rindern] und Geflügel, Tausend an Alabaster und Leinen, Tausend an jeder guten und reinen Sache, an reinem Brot für Chontamenti, dem Opferbedarf aus dem Tempel des Osiris, Ration〈en〉brot, zwei Krügen Bier, Milch, reinen Weißbroten, dem Opfer auf dem großen Opfertisch, das vor dem großen Gott herauskommt, nachdem sein Ka davon zufrieden ist, für den Versorgten, den Vorsteher der Priester, den Hohen Kammerherrn in der Nekropole, den Großen Priester im thinitischen Abydos, den Leiter des Sonnenvolkes (am) Tag des Vereinigens der beiden Länder, Rudjahau, den Gerechtfertigten.
Author(s):
Alexander Schütze;
with contributions by:
Altägyptisches Wörterbuch,
Peter Dils,
Johannes Jüngling,
Daniel A. Werning;
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Beischrift zum Steleninhaber, der an eine Lotosblume riecht
Author(s):
Alexander Schütze;
with contributions by:
Altägyptisches Wörterbuch,
Peter Dils,
Johannes Jüngling,
Daniel A. Werning;
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Beischrift vor dem stehenden Mann mit herabhängenden Armen
Author(s):
Alexander Schütze;
with contributions by:
Altägyptisches Wörterbuch,
Peter Dils,
Johannes Jüngling,
Daniel A. Werning;
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
oberes Bildregister = Stelengiebel (A)mittig ein großer Opfertisch, rechts davon ein Diener; zu beiden Seiten weitere Opfergabenvor dem Diener (retrograd)
oberes Bildregister = Stelengiebel (A)mittig ein großer Opfertisch, rechts davon ein Diener; zu beiden Seiten weitere Opfergabenvor dem Diener (retrograd)A1⸮n(.j)-ḏ.t?⸮Rwḏ-ꜥḥꜣ.w?
oberes Bildregister = Stelengiebel (A)
oberes Bildregister = Stelengiebel (A)
mittig ein großer Opfertisch, rechts davon ein Diener; zu beiden Seiten weitere Opfergaben
mittig ein großer Opfertisch, rechts davon ein Diener; zu beiden Seiten weitere Opfergaben
Author(s):
Renata Landgrafova & Peter Dils;
with contributions by:
Altägyptisches Wörterbuch,
Peter Dils,
Johannes Jüngling,
Daniel A. Werning;
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Author(s):
Renata Landgrafova & Peter Dils;
with contributions by:
Altägyptisches Wörterbuch,
Peter Dils,
Johannes Jüngling,
Daniel A. Werning;
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
an invocation offering (of) a thousand of bread and beer, a thousand of bulls and fowl, a thousand of alabaster and linen, a thousand of all good and pure [things], pure bread of Wepwawet, offering needs of Osiris, offering cakes, pure white loaves, jugs of milk, jars of beer and food offerings (?) of the Lord of Abydos, which come forth in the presence of the Great God, after his ka had satisfied itself therewith, for the dignified overseer of priests, Rudjahau, justified, who says:
Author(s):
Renata Landgrafova & Peter Dils;
with contributions by:
Altägyptisches Wörterbuch,
Peter Dils,
Johannes Jüngling,
Daniel A. Werning;
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
I was Anubis, keeper of linen of cooked linen (?) on the day of swathing the carrying-poles, one quick of arm in imprisoning enemies in the District of Offerings, one acute, priest of Neith on the day of the smiters, one who keeps silent concerning the utterance of the judges on the day of cutting fine linen, one praised by the one at the fore of the necropolis of Hermopolis in stearing the sounding poles, leader of the ways of Horus of the Netherworld on the day of setting up bouquets (?), one who made his god glad with what he had desired, who ennobled himself with what his heart received, who satisfied the noble dignitaries with what is brought forth in the presence of his lord, the praised one, Rudjahau, the justified one, who says:
Author(s):
Renata Landgrafova & Peter Dils;
with contributions by:
Altägyptisches Wörterbuch,
Peter Dils,
Johannes Jüngling,
Daniel A. Werning;
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
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