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Fragment eines Türpfostens(?) mit 4 Kolumnen 1 jmꜣḫ ꜥꜣ-m-nʾ.t=f-Wꜣs.t ḥz.y jm.j-ḥw.t-nṯr=s ḥm-nṯr-n-Jmn-m-Jp.t-s.wt ⸢jm.j-rʾ⸣-ḥm.w-nṯr-n-Mnṯ.w-nb-Wꜣs.t ḥm-nṯr-n-Ptḥ-nb-Wꜣs.t ḥm-nṯr-n-Wsjr-p(ꜣ)-sr-wr-n-Wꜣs.t 2 rwḏ.w-ꜥꜣ zẖꜣ.w-šꜥ.t-n-ꜥ-rs.j Nb-nṯr.w zꜣ ḥm-nṯr-n-〈Jmn〉 jr.j-pꜥ.t ḥꜣ.tj-ꜥ ḫtm.w-bj.tj ṯꜣ.y-ḫw-ḥr-wnm.j-nswt rʾ-shr-m-tꜣ-r-ḏr=f zẖꜣ.w-šꜥ.t-n-Pr-ꜥꜣ-ꜥnḫ-wḏꜣ-snb wn-ꜥꜣ.wj-n-p.t-m-Jp.t-s.wt 3 jm.j-rʾ-ḥm.w-nṯr-n-Mnṯ.w Ḥr.w mꜣꜥ-ḫrw zꜣ n wn-ꜥꜣ.wj-n-p.t-m-Jp.t-s.wt ꜥq-sšt⸢ꜣ-n-Bꜣ-wr⸣-ḥr.j-nṯr.w N.j-s(w)-r-Jmn mꜣꜥ-ḫrw zꜣ mj-⸢nn⸣ zẖꜣ.w-šꜥ.t-nswt Nb-nṯr.w mꜣꜥ-ḫrw zꜣ n s⸢m⸣ ḫrp-šnḏ.wt-nb.t jm.j-rʾ-nʾ.t ṯꜣ.tj 4 ḥm-nṯr-⸢Mꜣꜥ.t⸣ N.j-s(w)-r-Jmn jri̯.n nb.t-pr šmꜥ.yt-n-Jmn-Rꜥw Mr.t-Jmn mꜣꜥ.t-ḫrw zꜣ.t n ḥm-nṯr-n-Jmn wꜣḏ-⸢n-sšm.w⸣=f-m-Ḥn.wt-rʾ.w-pr zẖꜣ.w-šꜥ.t-nswt Nb-⸢nṯr.w⸣ 7,5 Q. zerstört
Zeile I ḥtp-ḏi̯ nswt Jmn-Rꜥw nb-ns.t-tꜣ.DU Mnṯ.(w) nb-Wꜣs.t ḏi̯ =sn pr.t-ḫrw tʾ ḥnq.(t) Zeile II kꜣ(.w) ꜣpd snṯr qbḥ(.w) rn nfr ḥr.t mn mr n ⸢ski̯⸣ Zeile III ꜥb(ꜣ) wꜣḏ m ḏfꜣ.PL rꜥw-nb ḥm-kꜣ ḥr drp Zeile IV n js n kꜣ n ḥm-nṯr-Jmn-m-jp.(t)-s.tPL ḥm-nṯr-Mnw-Jmn-ḥr-zꜣ-4.nw Zeile V jm.(j)-ꜣbd=f-n-pr-Jmn-ḥr-sꜣ-ḫmt.nw Ḏd-Ḫns.w-jw=f-ꜥnḫ Zeile VI zꜣ ḥm-nṯr-Jmn P(ꜣ)-mjw zꜣ mj-nw Ḏd-Ḫns.w-jw=f-ꜥnḫ Zeile VII mꜣꜥ-ḫrw zꜣ mj-nw Ḥr.w-sꜣ-ꜣs.t zꜣ ḥm-nṯr-Jmn jm.j-rʾ-nʾ.t ṯꜣ.tj Zeile VIII Nḫt=f-Mw.t mꜣꜥ-ḫrw
auf dem linken Arm, Kol. 1-5 Der Unterarm des Heh Lücke? G.1 ⸮jm.j-rʾ-nꜥ.t? ṯꜣ(.tj) Psmṯk-snb Lücke?
1. Reg. von oben, 1. Person kniender Mann mit verehrend erhobenen Händen K.1.1 jm.j-rʾ-nʾ.t ṯꜣ(.tj) Psmṯk-snb
1. Reg. von oben, 1. Person kniender Mann mit verehrend erhobenen Händen J.1.1 jm.j-rʾ-nʾ.t ṯꜣ(.tj) Psmṯk-snb
zwei Textkolumnen rechts von der Nische DEB 14,1 tꜣ.tj zꜣb zẖꜣ.w rʾ-Nḫn jm.j-rʾ-nʾ.t spd hp.w.PL jnb mnḫ n bjꜣ ḥꜣ bꜣq.t ṯꜣ.tj jm.j-rʾ-mšꜥ Jmn-〈ḥtp〉 mꜣꜥ-ḫrw zꜣ n Ḥpw mꜣꜥ-ḫrw ḥsi̯.tj ḫr ꜣs.t DEB 14,2 ẖr.j-ḥb wr ḫrp gs.PL-pr.PL n qbḥ.DU ḫbi̯ jnw.PL m jtr.t.DU Šmꜥw Mḥw rḫ rʾ sjꜣ mdw.PL m ḏ.t =st ⸮tr[_]? rʾ =f mj zꜣ Ptḥ ḥr.j-tp Jmn-ḥtp mꜣꜥ-{mꜣꜥ}〈ḫrw〉 zꜣ n zꜣb wḥm ꜥnḫ
Grand prêtre-lecteur, qui pourvoie les chapelles des deux sources, qui apporte les tributs des chapelles du sud et du nord, dont la bouche est savante, dont les mots sont intelligents dans leur esprit, dont la bouche est ... comme le fils de Ptah, le chef, Amenhotep, justifié, fils du juge, le héraut vivant.
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